Tag Archives: women

Will you take your rightful place?

11 Wednesday Oct 2017

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Simchat Torah.

Will you step forward to dance with the Torah?

Will you remain content watching from the side-lines?  

Will you self-consciously say  ‘thank you I’m ok’ when invited you  to join the dance circle or hold the Torah?

The Torah reading for Simchat Torah begins with Vezot ha-Bracha followed by Bereshit.

Rabbi Yehudah Aryeh Leib of Gur (1847–1905) notes that the letterbet of Bereshit symbolizes Bracha, blessing, and so the Torah begins with blessing and concludes with blessing in Vezoht ha- Bracha, pointing to its essence: blessing.

God bestows the blessing as the ‘noten hatorah’ and the Jewish people in turn are a vessel to hold the blessing. This is what happens on Simchat Torah.

On a personal level, by putting our arms around the Torah, we turn ourselves into a container that holds it, both physically and spiritually.  

On a communal level, as we join hands to form a dance circle, we unite create a larger container of love around the Torah.

In this way we turn the mystical words of The Zohar into reality:

Kudsha Beri-hu, veOrayta veYisrael chad

The Holy One, the Torah and the People of Israel are one.

Simchat Torah is an urgent invitation to enact this unity.

Will you take your rightful place?

 

 

Torah: Seize Your Share

30 Tuesday May 2017

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The expressions Matan Torah and Kabbalat Torah suggest both a giving and a receiving of Torah. However, a riveting midrash (Tanhuma, Ekev 11) depicts a very different picture. It describes the tablets measuring six handbreadths in height and imagines God holding the upper third, Moshe holding the lower third with the middle third remaining in between the divine giver and the human recipient. Moshe then reached out and grasped the middle third, overpowering God as it were, drawing the tablets entirely into the human domain.

Inspired by this midrash, Rabbi Yerucham Leibovitz (1873-1936) who served as spiritual head of the famous Mir Yeshivah in Poland, suggests that the assumption that God simply gifts Torah to us is mistaken. We are meant to be more than passive recipients. We are encouraged to actively reach, if not overreach, for the Torah so that we can possess it.

I think this message is particularly relevant to women who too often assume a passive stance when it comes to Torah. They wait patiently to receive what others deem acceptable for them to receive, even when it is blatantly inadequate. The midrash indicates otherwise. When it comes to Torah there is no shame in demanding and grasping for more. On the contrary, it is through this hunger for greater access to Torah that Torah is truly honored.

This iconic image of Belda Lindenbaum z’’l holding the Torah aloft for hagba’ah encapsulates this message. Belda boldly staked her claim and pushed all barriers to bring Torah into women’s domain. 

This Shavuot, let us all seize our share of Torah.

Where are you from?

22 Monday May 2017

Posted by in Important Moments

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Where are you from?

I have to take a deep breath before I can answer this question.

I was born in Milan and lived there until I left home aged 15 to continue my high school studies in Jerusalem. Upon graduating, I moved to the United States to continue my religious studies. Until that point I was from Italy.

Over eight years in the ‘melting pot’ of New York I came of age with work, marriage and children. Just as I began to put down roots and see myself as Italian-American, our family relocated to London.

Where are you from?

All of a sudden, it became a little complicated.

I am from Italy.

But you sound American?

Yes I have been living in New York.

But if I was back in New York, I’d have to explain I was Italian but living in London.

Then came a point when I would visit Italy and my italian sounded a little foreign.

You speak italian really well. Where are you from?

I am from Milan.

But you sound American?

Where are you from?

I had envisaged our move to London to be temporary. But ten years on, I had been living in London longer than I had ever lived in New York.

I did not feel British.

My husband and children all acquired British citizenship, I remained Italian, but finally acquired a pair of wellies.

Sixteen years on, I realized I had been living in London as long as I had ever lived in my native country and twice as long as I had lived in the United States where i had developed my adult identity.

I resolutely remained Italian.

I am a Londoner!

Just as I marked two decades of life in London, producer Rachel Wang got in touch requesting to interview me for a film feature called 1000 Londoners.

Rachel’s questions about the buildings, views and features of London that I most liked (and disliked!) made me realize, that while I don’t identify as British, I do identify as a Londoner.

I am comfortably at home in Milan, Jerusalem and New York, but London is my city.

I love its energy and architecture, its eclectic fashion, art and design scene.

I am grateful to Rachel for finding the Londoner in me by including in me as Londoner #212, which is the area code for New York!

 

 

Playing on Purity

31 Sunday Jan 2016

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Last Wednesday night, instead of tuning into one of my long-distance classes at Yeshivat Maharat, I joined BBC Radio DJ and host Lauren Laverne for Late Night Woman’s Hour.

In a relaxed round table format we discussed what ‘purity’ means for women in the context of food, sex, religion and thought.  Emma Woolf, who chronicled her experience of anorexia in her book ‘An Apple a Day’ spoke about the current obsession for purity in food, Shirley Yanez explained why she took a vow of chastity after a near death experience, and pundit Helen Lewis addressed the subject in the context of political ideas.

My contribution – the religious perspective on purity – was substantially shaped by a recent series of ‘Pastoral Torah’ classes at Yeshivat Maharat that focused on embodied spirituality. Click on the image below to listen to the program:

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Don’t Confuse Simchat Torah with Shavuot

02 Friday Oct 2015

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Simchat Torah is in three days and I am looking forward to celebrating by dancing with the Torah. Fortunately in my neighborhood there is a synagogue that provides this opportunity. However I am aware that for the vast  majority of women in Orthodox synagogues this is not an option. That is not to say that these synagogues are necessarily ignoring women, on the contrary, many of them have responded to the desire for greater female participation by encouraging shiurim for and by women, instead of Hakafot.

While Torah study is very important and women’s advancement in this area is to be encouraged, I find the replacing of dancing on Simchat Torah with Torah study particularly disturbing.

Let me explain why.

Shavuot and Simchat Torah are the two festivals that specifically celebrate Torah. On Shavuot we immerse ourselves in Torah study all night but on Simchat Torah we rejoice  without even opening the Sefer Torah; we keep it rolled up, covered, we just dance with it.

simhat danceThe Lubavitcher Rebbe distinguishes between these two celebratory  modes.Torah study differentiates between individual Jews. It is entirely dependent  on each person’s intellectual ability. Some will study and understand more, others less. But no one person is able to grasp the infinitude of Torah. Despite our best efforts, our connection to Torah through study on Shavuot remains relatively limited.  

Simchat Torah presents the opportunity for every single Jewish person, scholar or illiterate, to forge a direct, arational, primal connection with Torah. It is precisely because the celebration does not involve study on Simchat Torah, because ‘it takes no brains to dance’, that the ritual of dancing becomes  an equalizer among all Jews. Anyone and everyone can dance and this allows all Jews to forge a visceral connection with the Torah that transcends intellect. Simchat Torah demonstrates the fundamental bond between the essence of the Jew with the essence of Torah.

Embracing the Torah also does something else; It elicits love. A hug is not only an expression of affection, the very act of embracing itself has the ability to generate this emotion. Every parent experiences this truth when they embrace their newborn baby for the very first time. Embracing a Sefer Torah is no different. It engenders a deep love, not just for the sacred scroll itself, but for all that it represents.

This is why I am passionate about celebrating Simchat Torah through the ritual of dancing with the Torah rather than through studying it. I cherish every opportunity to study Torah and do my best to assimilate its wisdom. But once a year I value the opportunity to forge a unique and direct bond with Torah by embracing it. To replace dancing with study is to squander the uniqueness of Simchat Torah and to deny women a most spiritually meaningful and uplifting experience.